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- | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Project.html">Project</a> | + | <li><a href="#">Project</a> |
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- | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Abstract.html">Description</a></li> | + | |
| <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Timeline">Timeline</a></li> | | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Timeline">Timeline</a></li> |
| + | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Lab_Successes.html">Lab Successes</a></li> |
| <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Lab_Notebook.html">Lab Notebook</a></li> | | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Lab_Notebook.html">Lab Notebook</a></li> |
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| <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Bioethics">Ethics</a></li> | | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Bioethics">Ethics</a></li> |
| <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Outreach.html">Outreach</a></li> | | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Outreach.html">Outreach</a></li> |
| <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/DIY.html">DIY</a></li> | | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/DIY.html">DIY</a></li> |
| + | <li><a href="https://twitter.com/OLeSsence_iGEM" target="_blank"><img src="https://static.igem.org/mediawiki/2014hs/8/83/OLS_Twitter_Icon.jpg" width="45" height="45" alt=""/></a></li> |
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| <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/The_Team.html">The Team</a></li> | | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/The_Team.html">The Team</a></li> |
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| <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Attributions.html">Attributions</a></li> | | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/Attributions.html">Attributions</a></li> |
- | | + | <li><a href="https://2014hs.igem.org/Team:OLS_Canmore_AB_CA/About_Us.html">Contact Us</a></li> |
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| <article id="main"> | | <article id="main"> |
| <h2> </h2> | | <h2> </h2> |
| <h2>Bioethics</h2> | | <h2>Bioethics</h2> |
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- | <td><p align="left">Our team has taken the initiative to create something that will be usable in everyday life and does not pose any ethical issues or concerns in the eyes of our institution and government. Our heat induced olfactory biosensor is essentially and alarm clock that does not wake up a person by a piercingly loud sound but by the nice smell of evergreen. Most people use an alarm clock on their phone, or clock next to their bed. Our biosensor can be used in the same way.</p>
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- | <p align="left"><br>
| + | <td><p align="left">The work done so far in synthetic biology may only be the proverbial tip of the iceberg. Drew Endy has stated that the “scope of material I can work with is not limited to the set of things we inherit from nature.” The growth in the number of teams involved in iGEM over the last decade has been staggering. Not many other fields of science have experienced the rapid growth that synthetic biology has. Ethics is described as “rules of behavior based on ideas about what is morally good and bad” (1), what ethical concerns may exist? |
- | There are several ethical codes that bioengineers need to abide by: <br>
| + | </p> |
- | <ol align="left">
| + | <p> </p> |
- | <li>Are we intending to play God or peruse the project to use the materials we are given for anything other than science?<br>
| + | <p align="left" >Synthetic Biology is the manipulation of DNA or genes to create new qualities or characteristics in readily controllable and standardized biological systems. As it has such groundbreaking potential for change in regards to human life, the ethics of synthetic biology should be considered before work in this field of science. The Catholic Church expresses the viewpoint that altering certain things in genetics is ethical, and not sinful, however, humankind must never attempt to create life (2). Most notably in recent history there have been attempts to create synthetic cells with various degrees of sophistication. These attempts have been described as producing a large synthetic genome, and not "synthetic life" itself. Despite such dismissals that we may not in fact have “created life” we should be mindful that “reducing life, even though it is non-human life, to merely another quantity that we control, exploit, and subject to market forces is to coarsen our sensibilities towards an important measure of our own being. In every living organism, whether humble bacterium, plant or animal, we encounter a faint glimmer of our own delicate life.” (3) The scope of the high school iGEM project exists within the boundaries of altering, and not creating, life for the betterment of humankind. |
- | <li>Are we creating life? This is especially important since we are a catholic school. <br>
| + | </p> |
- | <li>Are we plagiarizing other projects?<br>
| + | <p> </p> |
- | <li>Are we using human or animal experimentation to further our project?<br>
| + | <p align="left" >Possible misuse of synthetic biology should not dictate whether scientific advancements should be made, but rather how they are regulated. In the MIT Video “The Implications of Synthetic Biology” (4), Drew Endy was asked if a one percent misuse of this powerful technology could potentially set back the ninety-nine percent of researchers advancing the field for good. Few people would argue against breakthroughs in the form of biotherapies, more affordable pharmaceuticals, or eco-friendly bio-fuels. The Catholic Church promotes stewardship and involvement in all scientific fields to increase the potential of nature (5). Nonetheless, it is not implausible that this science can be misused, and it would be ignorant to deny this. It is however possible to support open source global communication to maintain awareness of the reasonably possible one percent of misuse. The human practices component of iGEM, including outreach, as well as the general expectation to build projects for the betterment of society forge in the direction of the ninety-nine percent of the possibly good uses. </p> |
- | <li>Are we creating something that is safe?<br>
| + | <p> </p> |
- | </ol align="left">
| + | <p align="left" >Due to the increasing popularity of genetic engineering it is vital that ethical concerns remain as part of the human practices portion of every project whether Catholic or not. Discussing ethics in the open serves as a partial barrier to possible misuse of the science by means of awareness. Through the continual study and development in the field of synthetic biology it is envisioned “that everyone might see clearly that the Church and her Pastors are no opposed to true and solid science, whether human or divine, but embrace it, encourage it, and promote it with the fullest possible devotion (Pope Leo XIII) (6).” This devotion must include the sharing of ethical concerns throughout the diverse, global community of the world today. </p> |
- | <p align="left"> These are simply a few questions that we have to ask ourselves as bioengineers. The answer to the previous five questions that we have asked ourselves throughout the duration of this experiment is no. No we have not intended to play God, plagiarized any projects, created biobricks that could be used in a harmful way, used animal experimentation, or created life. We have worked to create something safe for consumers, in hopes that our project will be useful for people of today’s society. </p>
| + | <p> </p> |
- | <h2>Ethics and the Catholic Church<br>
| + | <p align="left" >1 - <a href="http://www.merriam-webster.com/dictionary/ethic 2014">http://www.merriam-webster.com/dictionary/ethic 2014 </a></p> |
- | </h2>
| + | <p align="left" >2 - Catechism of the Catholic Church, 1994 Libreria Editrice Vaticana, Page 474-1954 </p> |
- | <p align="left"> The Catholic Church's views on synthetic biology are quite clear. They state very clearly that altering certain things in genetics is ethical, and not sinful. However, mankind must never attempt to create life. Man must work to advance sciences in his age, for the common good, but must never attempt to ‘play God’ or to create life. Participation in the scientific community is encouraged, and the Church realizes that it greatly enhances the quality of life experienced by mankind, and also allows infinitely more medical advances to be made. This is also encouraged, as it is an ethical obligation to provide for all those who you can, and to contribute to the common good of society as much as possible. No person has any authority, except from God. This is also clearly laid out in the Catechism of the Catholic Church. No man has the authority to create life, to destroy life, or to ruin life. That being said, any scientific research that does none of the above is in line with the Church's views on the ethics of science. Synthetic biology is accepted, as long as no attempt is made to create life. However, any synthetic approach to embryonic cells or fetuses is not in line with the Church and is condemned because of the nature of the research/science. </p></td>
| + | <p align="left" >3 - Rev. Tadeusz Pacholczyk, Ph.D. “Making Sense out of Bioethics” <a href="http://www.ncbcenter.org/page.aspx?pid=1072">http://www.ncbcenter.org/page.aspx?pid=1072</a></p> |
- | </tr>
| + | <p align="left" >4 – MIT video “The Implications of Synthetic Biology” with Drew Endy, <a href="http://video.mit.edu/watch/the-implications-of-synthetic-biology-9400/">http://video.mit.edu/watch/the-implications-of-synthetic-biology-9400/ </a></p> |
- | </table>
| + | <p align="left" >5 – Arthur Caplan, “Synthetic Biology: Is Ethics a Showstopper?<a href="http://www.synbioproject.org/events/archive/caplan/"> http://www.synbioproject.org/events/archive/caplan/ |
| + | </a></p> |
| + | <p align="left" >6 – Pope Leo XIII, <a href="http://vaticanobservatory.org/about-us">http://vaticanobservatory.org/about-us </a></p></td> |
| + | </tr> |
| + | </table> |
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